We have walked through six signs. Adam showed us that man cannot cover his own shame. Nuh showed us that man cannot save himself from judgment. Ibrahim showed us that a substitute dies in the place of the guilty. Musa showed us that the blood of the innocent is the protection. Daoud described the Messiah's suffering and resurrection in advance. Yunus lived the pattern: three days in darkness, then life.
Now we arrive at the seventh sign. The one all six were pointing toward.
وَلِنَجۡعَلَهُۥٓ ءَايَةٗ لِّلنَّاسِ وَرَحۡمَةٗ مِّنَّاۚ وَكَانَ أَمۡرٗا مَّقۡضِيًّا
“We wish to appoint him as a Sign unto men and a Mercy from Us. It is a matter so decreed.”
Surah Maryam 19:21 | quran.com/19/21
How does Issa fulfill the first sign: the Garment of Righteousness?
Adam could not cover his own shame. He needed Allah to provide a covering. Issa al-Masih is the Garment of Righteousness the Qur'an points to in Surah 7:26. He is the covering that Allah provides for the shame of transgression.
How does Issa fulfill the second sign: the Ark?
Nuh's Ark was Allah's specific provision for salvation. Those who entered it were saved. Those who relied on their own plans were not. Issa is the specific provision of Allah for the judgment to come. He must be entered. He must be received.
How does Issa fulfill the third sign: the Momentous Sacrifice?
Ibrahim's son was about to die. A substitute died in his place. The ram was the sign. Issa al-Masih, the sinless one, died in the place of those who deserved to die. He is the momentous sacrifice of Surah 37:107.
How does Issa fulfill the fourth sign: the Blood?
The blood on the doorpost protected those in the house from the angel of judgment. The protection was in the blood applied, not in the character of the person inside. Issa is the one whose blood is the ultimate application of this principle.
How does Issa fulfill the fifth sign: the Psalms of Daoud?
Every detail Daoud wrote about the Messiah was fulfilled in Issa al-Masih. His rejection. His suffering. His death. His resurrection. Daoud painted the portrait hundreds of years early. Issa is the person in the portrait.
How does Issa fulfill the sixth sign: the Sign of Yunus?
Yunus was three days in darkness and then came out alive. Issa died and was three days in the earth and then was raised by Allah. He said himself: this is my sign. The pattern of Yunus was the preview. Issa was the reality.
“Christ died for our sins in accordance with the scriptures, and he was buried, and he was raised on the third day in accordance with the scriptures.”
Injil, 1 Corinthians 15:3-4 | bible.com/bible/111/1CO.15.3-4
In accordance with the scriptures. This is what the six signs are: scriptures given across thousands of years that pointed forward to this moment.
The House Built for You
The grandson arrived at the seventh landmark. He had walked for months. He had carried the unmarked stone from the third landmark. He had sat in the dark room for three days. He had read the descriptions at the fifth landmark until he could recite them from memory.
He stood now in front of the house. Everything his grandfather had built, every provision he had placed, every direction he had carved into stone, had been pointing here.
He opened the door. The house was warm. There was food. There was light. There was a letter.
The letter said: You understood the map because you walked it. You could not have understood it from a description. Each landmark prepared you for the next. And now you are here.
This house was built for you before you were born. I knew you would need it. Come in. Sit down. You are home.
The grandson sat down. He had not earned the house. He had not built it. He had only followed the map, landmark by landmark, until he arrived at what had always been waiting for him.
All seven signs have been revealed. All of them point to Issa al-Masih. This is not a new teaching imposed on old texts. This is what the texts have always said, read as a single story from beginning to end.
You have now walked through six signs and arrived at the seventh. What do you do with what you have seen? That is the only question that remains. And it is between you and Allah. Sit with it. Pray. Ask Him: what are You asking of me now that I have seen this?